Asian Antiques

January 29th, 2012

Asian Antiques

We recently added a few interesting Asian antiques to the gallery after a brief trip to Burma that I would like to feature in this blog including an early 20thC lacquer ware container, an antique Burmese sculpture in the form of a Royal Court dancer and three rare opium weights, one dating back to the 1500s. I’ve written about several of the artistic traditions of Burma including opium weights and bronze bells but thought I would provide some background on what is one of the most important crafts in Burma, that of lacquer ware.

Burmese Lacquerware

The lacquer containers featured below echo a tradition that dates back some 3,000 years. Though it appears that the Burmese originally learned the craft from neighbouring states, Burma (or Myanmar) quickly became the exemplar of this important craft. One of the oldest existing examples of a lacquer object has been dated to 1284AD and was exhibited in Rangoon in 1918. It is said that the art of lacquer making did not reach its zenith until the Kon-baung Dynasty (1752-1885) when a wide variety of lacquer vessels were in production in the city of Bagan, also spelled Pagan. To this day the best specimens of lacquer ware are said to come from Bagan.

Lacquer ware is known as yun in Burma and the process is remarkably demanding both in terms of the skill and the investment of time required to complete a single piece. Lacquerware begins with the construction of the basic object either in bamboo or soft wood; often jackfruit wood.  Once the base is made the object is sealed with a layer of paste made from sawdust mixed with lacquer and left in an underground brick cellar to dry and harden for up to 10 days. The object is then polished on a primitive lathe using the dried leaf of the dahat tree, which has an emery-paper like surface. A second layer of sifted sawdust and lacquer is then applied and the object is returned to the cellar. This process is repeated several times with progressively finer coats of lacquer and sawdust, eventually  replaced with ash to be mixed with the lacquer until a final coat of the highest quality lacquer is applied offering a deep black lustrous surface.

Lacquer,  called thit-si in Burma is a sap from the Melanorrhoea Usitata, a tree that grows wild in Burma, mostly in the Shan States. Naturally black, other colours are achieved using additional pigments such as cinnabar (red) from China, orpiment (yellow) from the Shan states and green by combining the two. Blue comes from Indigo, usually obtained from India. The art of achieving just the right colour, particularly red/orange is a closely guarded secret by those with expert knowledge on the subject and it is said that the secret of the composition is passed down only from father to his most trusted son.

The surface embellishment of lacquer ware turns an everyday object into an artwork and the method used by the Burmese became renowned. The surface of the lacquer is engraved using a sharp iron stylus and the incisions filled with coloured pigment (first red/orange) to begin a design of which there are many.

The object is again left to dry in the cellar and any excess material is removed using paddy husks and water. The engraving is then sealed with resin and the second colour, usually green is added and so on. A complex piece will often have 3-4 colours as seen here and requires a great deal of time to complete, especially when traditional motifs cover the entire object.

Lacquerware takes an incredible variety of forms from simple everyday objects of utility to artworks of religious significance and provides a deep insight into Burmese social life and culture. One of the most ubiquitous items is known as kun-it, a cylindrical box consisting of several shallow trays for holding the ingredients to make a quid of betel to be chewed, which provides a mildly intoxicating effect. Two lovely examples of kun-it offered in the gallery are featured above.

A less common form of lacquer ware is the pyi-daung, a large vessel without trays that is used for carrying rice to the Buddhist temple where monks reside in their quest for enlightenment. This vessel would have taken several months to complete and features decoration referred to as let-taik-let-kya, which typically includes buildings alternating with human and animal figures, in this case dancers and forest dwelling dear.

The tradition of lacquerware making continues in Burma today and Bagan remains the most important centre for this craft. While quality pieces continue to be produced in Burma, there is a certain charisma that emanates from antique lacquerware that harks back to a different time and bears the marks of use in the context of Burmese society. We hope to add further antique lacquerware pieces to the gallery over the coming months of the year.

Antique Opium Weights from Burma

We would also like to the feature three fine opium weights still available from a handful that we recently returned with from Burma. There are noticeably fewer genuine opium weights being offered on each subsequent trip to Burma, especially the rarer styles. The oldest is a 10 tical beast weight also known as to-naya and is dated mid-late 16thC. It is in very good condition. I personally find this styling very charming. The second is another style of weight that is becoming exceedingly difficult to locate and is referred to as a ‘Mon Duck’ or ‘Sleeping Duck’ and is dated early 18thC. The third weight in the series is often referred to as a ‘Golden Hamsa’ and is dated late 17thC by Hartmut Mollat in his essay, ‘A Model Chronology of the Animal Weights of Burma’.

 

Antique Burmese Woodcarving – Royal Court Dancer

This sculpture of a dancer from Burma was a lovely find and exudes a jubilant mood. In Burma, sculptors using teak wood command a great deal of respect as artisans and this is a fine example of their work. It has been spared any damage – the fingers which are vulnerable have often been broken at the tips with older pieces. There are expected cracks in the paint in places but otherwise the image is in excellent condition and without repairs. It stands 23 inches tall and lends a joyous ambiance to a room.

Asian Decor & Home Decorating Ideas

June 9th, 2011

Asian home decor has been recognized in the West as one of the most inspiring styles of interior design. Asian decor evokes a sense of serenity and at the same time stirs the soul . The Eastern aesthetic draws on thousands of years of history and is profoundly influenced by religious beliefs based on the ideal of absolute freedom. In Southeast Asia, Buddhism is a major source of inspiration for artistic expression and has produced wonderful works of art.

A few well chosen pieces of Asian art, artefacts or textiles can transform the ambiance of a room, rendering it a place of sanctuary and a respite from the cacophony of the world and its many demands. Unlike factory produced furnishings, Asian art, antiques and artefacts echo age old artistic traditions and have a certain indefinable ‘chi’ or energy that is tacitly felt.

Given that we spend much of our life in the home, it’s important to create an interior environment that is soothing and enlivens one’s imagination. A considered investment in Asian home decor can be one of the most rewarding in terms of home decorating. Conversely, it can lead to some of the gaudiest home decor when cheap and tacky decorations are chosen over the genuine article.

Featured below is a small collection of photos featuring art, antiques, tribal artefacts and textiles offered in our gallery.

Antique Buddha and Monks Wood Carving

Antique Buddha and Monks: Wood Carving

  

Lao Silk, Bronze Bell, Bronze Buddha, Antique Lanna Vase

Framed Silk Kimono, Burmese Lacquer kun-it, Lao Silk, Antique Bronze Bell, Antique Bronze Buddha, Antique Lanna Vase

  

Lao Silk, Cambodian Sculpture, Bronze Bell

Lao Silk, Cambodian Sculpture, Bronze Bell, Framed Buddhist Sutras

  

Antique Burmese Bell, Antique Thai Buddha, Antique Lanna Vase

Lao Silk, Antique Burmese Bell, Antique Thai Buddha, Antique Lanna Vase

  

Lao Silk, Burmese Bell, Japanese Style Buddha, Teppanom Angel

Lao Silk, Burmese Bell, Japanese Style Buddha, Teppanom Angel

 

  

Antique Buddhist Aureole

Antique Buddhist Aureole

  

Burmese Lacquerware

Burmese Lacquerware

 

 

 

Asian Antiques from Burma and Thailand

February 23rd, 2011

 

It’s no secret that authentic Asian antiques are becoming increasingly difficult to locate. Older antique dealers in Thailand often reminisce about times long gone by when you could buy opium weights in kilo bags for a song and old Burmese lacquerware was stacked up to the ceiling in their shops. The popularity of Asian antiques in America and Europe over the past few decades has lead to a steady decline in supply in the region. Rare styles of opium weights, antique bronze bells, larger antique bronze sculptures and artefacts in general are all requiring a little more time and effort to track down. That being said, we have recently returned from a trip on which we acquired several impressive new items that we would like to feature.

Bronze Sculpture of the Buddha, Sukhothai, ABA25

Seated in the bhumisparsa mudra, or earth witnessing posture, this expertly cast bronze Buddha image is in the Sukhothai style, characterized by a flame-like halo, representing the Buddha’s spiritual intensity, graceful contours and attenuated earlobes. It has been gilded in 24ct gold leaf which is traditionally done in Southeast Asia as a gesture of respect and devotion. Read more…  

 

Burmese Buddhist Manuscript Box, EUO40

This superb Burmese manuscript box is made of lacquered wood and has been decorated on all panels with traditional Burmese folk art depicting scenes from the royal court as well as Burmese script. There is some superficial wear present on the outside panels but otherwise it is in excellent condition and is without repairs. The box includes four separate wood sections consisting of a base with ornately carved legs, the main box, a shelf and the decorated lid. Read more…

 

Lanna Ceramic Vase, Thailand, EUO41

From Northern Thailand, this is a lovely example of Lanna pottery. It has been beautifully decorated with a traditional flowering vine motif and is in excellent condition with no damage or repairs, though there is some crazing and accumulated sediment.  In our unique objects category we also have two lovely examples of Sukhothai ceramics in celadon green. Read more…  

 

Bronze Buddhist Sculpture, Burma, ABA24

 From Mandalay, Burma, this striking bronze sculpture of two angels supporting a temple bell is from the early 1900s. The sculpture is influenced by Buddhist tradition in Burma where the temple bell plays an important role. The angels that support the bell are beautifully cast with elaborate costumes and faces that bear a peaceful countenance. The rod from which the bell hangs is decorated with two peacock motifs. Read more…

Opium Weights, Burmese Lacquer, Sukhothai Ceramics, Bronze Bells

October 5th, 2009

New Items in the Gallery

 

Antique Burmese lacquer containers, opium weights dating from as early as the 15 th century, celadon ceramics from 15-16 th Sukhothai and antique bronze bells are among the items that we recently returned with from an overland trip to Sukhothai and Burma. Below are a few photos from the trip and of some of items that we recently listed in the gallery. Very soon we will be listing more antique bronze bells from Burma. If there are particular items from this region that visitors to the gallery are interested in that are not currently featured, please let us know and we will endeavor to find them.

 

 

 

 

Bronze Bells from Burma, Thailand, Laos and Cambodia

May 27th, 2009

Antique bronze bells have become one of the most popular items offered in our gallery. Most of our bells are from Burma, but some are from Laos, Thailand, Cambodia and India. The bells of old are generally far more beautiful than bells crafted today. They were cast in bronze and bear a range of attractive designs and often interesting inscriptions. In Burma the tradition of blacksmithing has always been an honoured occupation associated with courage, strength and integrity.

Temple bells donated to the Sangha (order of monks) are held in high esteem. They are sounded three times at the conclusion of personal devotions as an invitation to all sentient beings to share the merit accumulated by their spiritual practices. Onlookers may respond with the congratulatory refrain- thadu, thadu, thadu- well done, well done, well done. The casting of large bells is a major event which takes place with an air of great ceremony and rejoicing. Sweetness of tone is very important for the temple bell. Unlike bronze Buddha images, the bronze was normally composed of 83% copper and 17% tin. In some cases, lead or even silver was added. The smaller temple bells with clappers are often found suspended on the eves of pavilions around temples and are said to attract the attention of the deva of the Tavatimsa Heaven. The gentle tinkling ring serves as a reminder of the Buddha’s endless compassion and deep wisdom. Small temple bells are also used to signal various activities to monks and nuns including the time to rise, meditate, chant, eat and rest.

Our pastoral bells worn by cattle or buffalo are called hka-lauk in Burmese. They are normally trapezoidal or semi-circular in shape with closed rings at the top so that the bell can be suspended around the animal’s neck with a cord. The clapper is held in place with wire entering through two small holes made in the upper surface of the bell. They are often decorated with very handsome scrolling or geometric designs on the surface. When travelling, the animals would follow the sound of the bell worn by the lead animal. The sound would also warn travellers of their presence on narrow mountain passes. The bells are also said to scare off predatory animals as well as help farmers locate their animals after being set free to graze.

The spherical elephant bells known in Burma as chu are similarly decorated and would help the mahout locate his elephant after being set free to forage in the jungle. Though popularly referred to as elephant bells, we are told by our Burmese friends that these bells were also worn by other animals including ponies and oxen.

Bronze bells often have interesting inscriptions including the seal or name of the maker, information about historical towns and their economic situation, customs of the people and the orthography of the period in which the bell was cast. For example, bells may bear the names of kings, queens or members of the aristocracy as well as high ranking military officers. The value of a bell depends on age, quality of bronze and patina, decoration and condition. Each bell has its own individual physical characteristics, ring tone, and story to tell.